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Not all innovations occur through epiphanies Scott Berkun notes that "the most useful way to think of an epiphany is as an occasional bonus of working on tough problems." Most innovations occur without epiphany, and epiphanies often contribute little towards finding the next one. Myth Ī common myth predicts that most, if not all, innovations occur through epiphanies. The surprising and fulfilling feeling of epiphany is so surprising because one cannot predict when one's labor will bear fruit, and our subconscious can play a significant part in delivering the solution and is fulfilling because it is a reward for a long period of effort. Despite this popular image, epiphany is the result of significant work on the part of the discoverer, and is only the satisfying result of a long process. A contemporary example of an epiphany in education might involve the process by which a student arrives at some form of new insight or clarifying thought. In modern times an epiphany lies behind the title of William Burroughs' Naked Lunch, a drug-influenced state, as Burroughs explained, "a frozen moment when everyone sees what is at the end of the fork." Both the Dadaist Marcel Duchamp and the Pop Artist Andy Warhol would invert expectations by presenting commonplace objects or graphics as works of fine art (for example a urinal as a fountain), simply by presenting them in a way no one had thought to do before the result was intended to induce an epiphany of "what art is" or is not.Įpiphanies can come in many different forms, and are often generated by a complex combination of experience, memory, knowledge, predisposition and context.
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The Greek dramatists and poets would, in the ideal, induct the audience into states of catharsis or kenosis, respectively. In traditional and pre-modern cultures, initiation rites and mystery religions have served as vehicles of epiphany, as well as the arts. For the philosopher Emmanuel Lévinas, epiphany or a manifestation of the divine is seen in another's face (see face-to-face).įlammarion engraving. Joyce had first expounded on epiphany's meaning in the fragment Stephen Hero (published posthumously in 1944). The author used epiphany as a literary device within each entry of his short story collection Dubliners (1914) his protagonists came to sudden recognitions that changed their view of themselves and/or their social conditions. The Joycean epiphany has been defined as "a sudden spiritual manifestation, whether from some object, scene, event, or memorable phase of the mind – the manifestation being out of proportion to the significance or strictly logical relevance of whatever produces it". The word's secular usage may owe much of its popularity to Irish novelist James Joyce. Today, this concept is more often used without such connotations, but a popular implication remains that the epiphany is supernatural, as the discovery seems to come suddenly from the outside.
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The word epiphany originally referred to insight through the divine. Famous epiphanies include Archimedes's discovery of a method to determine the volume of an irregular object (" Eureka!") and Isaac Newton's realization that a falling apple and the orbiting moon are both pulled by the same force. Often they are triggered by a new and key piece of information, but importantly, a depth of prior knowledge is required to allow the leap of understanding. Įpiphanies are relatively rare occurrences and generally follow a process of significant thought about a problem. Epiphanies are studied by psychologists and other scholars, particularly those attempting to study the process of innovation. Generally the term is used to describe a scientific breakthrough or a religious or philosophical discovery, but it can apply in any situation in which an enlightening realization allows a problem or situation to be understood from a new and deeper perspective. For other uses, see Epiphany.Īn epiphany (from the ancient Greek ἐπιφάνεια, epiphanea, "manifestation, striking appearance") is an experience of a sudden and striking realization.